The Palestinian newspaper Al-Hayat
Al-Jadida reported last week that six people have been arrested in the
West Bank and one of them sentenced to a month in prison for “desecrating the
holiness of the month of Ramadan by eating in public during daytime.” “Our streets are Islamic,” said the chairman
of the Palestinian sharia court, and legislation should be enacted to “severely
punish” anyone who eats publicly during the Muslim holy month.
Fasting during Ramadan is one of the five pillars of Islam, and under Islamic law, eating and drinking, smoking, and sexual relations are prohibited from sunrise until sunset during that month. According to the Times of Israel, article 274 of the Palestinian penal code states that citizens who violate Ramadan by eating or smoking in public can be punished by a month in prison or a fine of 15 Jordanian dinars – about 21 U.S. dollars.
Fasting during Ramadan is one of the five pillars of Islam, and under Islamic law, eating and drinking, smoking, and sexual relations are prohibited from sunrise until sunset during that month. According to the Times of Israel, article 274 of the Palestinian penal code states that citizens who violate Ramadan by eating or smoking in public can be punished by a month in prison or a fine of 15 Jordanian dinars – about 21 U.S. dollars.
In addition to his warning about the gravity of violating
Ramadan, Sheikh Ida'is, the Chairman of the Palestinian
Authority Supreme Court for Sharia Law, said even non-Muslims and those who cannot fast for health reasons
should be prohibited from eating in public. He explained in a Palestinian TV
interview:
We have to monitor the streets and
severely punish anyone who [eats] in public during Ramadan, and this is the
responsibility of the security forces. Our streets are Islamic, praise Allah.
Any person caught committing this sin in public during Ramadan has to be
imprisoned until the end of Ramadan, as an example to others. I call upon
others [non-Muslims] to be considerate of Muslims' feelings.
If someone doesn't fast for some
reason [during Ramadan] because he follows a different religion or has health
reasons, it's his right. However, he breaks the spirit of Ramadan by eating or
drinking in public or at work.
And anyone, even non-Muslims, “breaking the spirit of
Ramadan” is considered to have committed a serious offense against Islam itself.
The Egypt Independent reported on a
fatwa delivered last week by Dar
al-Ifta, a centuries-old institute within Cairo’s Al-Azhar University
that issues sharia-based religious opinions, declaring that authorities take
steps to ensure that no one, including non-Muslims, openly violates the fast in
public places. The fatwa reads, in part, that such an act
is not a personal freedom, but a form of chaos and an attack on the
sanctity of Islam. Those who openly break the fast during Ramadan commit an
overt sin, which is forbidden. It also goes against public taste in a Muslim
country, and is a clear violation of the sanctity of the community and respect
for religious freedoms. [Emphasis added]
Islamic dissemblers and their Western academic apologists
insist that if sharia law were applied in the West, only Muslims would be
obligated to obey it; sharia is respectful of other belief systems and therefore
not a threat to anyone. The reality is that wherever in the world sharia is
laid down, everyone is expected to comply or be guilty of, as the Al-Azhar
fatwa says, “an attack on the sanctity of Islam.” As Robert Spencer of Jihad Watch
writes
wryly, “Remember: in Muslim countries, you must respect Islamic practices and
sensitivities. And in non-Muslim countries, you must respect Islamic practices
and sensitivities.”
The PA-controlled West Bank is often considered to be the moderate Palestinian area compared to Hamas-run
Gaza; but the PA, never
known for its commitment to religious freedom, is at the center of this
enforcement of sharia. The Palestinian daily Al-Ayyam reported that a handful of men were arrested in the West
Bank for eating in public during Ramadan in August 2011 as well, and it was PA
President Mahmoud
Abbas himself who appointed Sheikh Ida'is to his position as chairman of
the sharia court this last January.
This supposedly moderate PA received a waiver from President
Obama at the end of April, releasing a $192 million aid package that was frozen
after the PA tried to circumvent the United States and achieve statehood
through the United Nations. Section 3 of Congress’s Palestinian Accountability
Act stipulates
that “no funds available to any United States Government department or agency …
may be obligated or expended with respect to providing funds to the Palestinian
Authority.” Obama
overrode Congress to lift that ban on financial aid to the PA, saying it
is “important to the security interests of the United States.”
A White House spokesman further explained that Obama lifted
the ban because the PA had fulfilled its major obligations, such as recognizing
Israel’s right to exist and renouncing violence, and that the funds are aimed
at “ensuring the continued viability of the moderate PA government.”
About that “moderation,” National
Review’s Andrew
C. McCarthy argues,
In the real world,
the very immoderate PA has reneged on all its commitments. In addition to
violating its obligations by unilaterally declaring statehood, the PA has also
agreed to form a unity government with Hamas, a terrorist organization that is
the Palestinian branch of the Muslim
Brotherhood. The PA continues to endorse terrorism against Israel as
“resistance.” Moreover, the PA most certainly does not recognize Israel’s right
to exist...
In sum, everything Obama is saying
about Palestinian compliance is a lie. Even if we were not broke, we should not
be giving the PA a dime.
By releasing that aid package, the Obama administration is
encouraging – indeed, funding – not “the continued viability of the moderate PA
government,” but the oppressive spread of sharia.
(This article originally appeared here on FrontPage Mag, 8/6/12)