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Tuesday, November 23, 2021

Holding the Thin Blue Line

 

Thanks to the political and cultural dominance of the neo-Marxist left, outright war is being waged on American law enforcement today. Democrat leaders have made defunding police departments, which they smear as irredeemably racist, a prominent plank of their party’s platform. Anti-cop rhetoric from politicians and leaders of radical movements like Black Lives Matter, disseminated by the complicit news media, has created a lethal environment on the streets, where police officers are literally targeted for assassination. Cop-hating communists like former NFL quarterback Colin Kaepernick, who calls for the abolition of police and has been known to wear socks on the football field depicting officers as pigs, is elevated into a cultural icon, offered lucrative sponsorships and his own show on Netflix.

Enter longtime comic book writer and artist Mike Baron, winner of two Eisner Awards (the comic industry equivalent of the Oscars) among others. Along with police officer Joseph Arnold (on pencils and layouts) and illustrator Jeff Slemons, Baron has created Thin Blue Line, a counter-cultural, police-positive graphic novel which follows officer Valeria Baca and her partner Bob Mack as they fight for their community and their own survival amid rioting in the streets. “Mobs burn down city hall, forcing the officers to improvise on the run, relying only on their training and wits as the mayor’s protestations and eagerness to placate the rioters prove fruitless,” reads the description at the project’s crowdfunding page.

Baron opted to crowdfund the project after the concept was rejected by major publishers, who were repulsed by a story line that presented cops as heroes rather than villains. As of this writing, Thin Blue Line has earned nearly three times its goal on its Indiegogo page; all the 56 pages for the book are completely penciled and inked, and some are fully colored. Only the remaining colors and letters are left to complete the book and send it to the printer.

Baron hastens to note on the crowdfunding page that Thin Blue Line is not “a police recruitment pamphlet.” The characters are flawed and the story is never preachy. “It's just entertaining and exciting and very simply demonstrates that not all heroes are perfect, and not all heroes wear capes.” But they do very often wear blue, despite what the propagandists of the left would have you believe.

It is a testament to the creators’ respect for law enforcement that a portion of every contribution to the crowdfunding page will be donated to one or more of the following police assistance programs: 

I asked Mike Baron some questions about Thin Blue Line.

Mark Tapson:           Comics aren’t just for kids anymore like they were when I was a boy. Who exactly is the audience for comics today, and why is this an important arena in the culture war?

Mike Baron: The audiences are as disparate and fractured as our country. The audience for Marvel and DC are people who don't read comics, but fervently believe in the official narrative. The audience for independent comics are people who want to become lost in a good story.

My first goal is to entertain. The vast bulk of corporate comics make no attempt to engage, amuse or intrigue the reader, because those writers are not interested in entertainment, leaving comic fans adrift, at least to the point where they are abandoning established publishers and embracing independent comics.

The audience is out there. If your product is outstanding, and by that I mean a story that grabs you on the first page and doesn't let go, the audience will embrace it. Comics are a visual medium, so it helps to have good art.

MT:     Working in the belly of the beast, as it were, of the comics industry, how would you describe how the biz has changed in recent years in terms of the kinds of storytelling and messaging it puts forth?

The Islamophobia Industry

 

“There is an industry at work today, taking advantage of our liberty, infiltrating and influencing Western values and democracy,” writes Canadian author and blogger Diane Bederman in her brand new book The Islamophobia Industry: The Insidious Infiltration of Islam into the West. As the memory of the 9/11 attacks on American soil a generation ago recedes for many, this courageous short new work serves as an essential wakeup call to a Western world that, in the name of tolerance and inclusion, is allowing our rights and freedoms to be eroded as the value system of Islam grows in influence and power.

FrontPage Mag readers may recall that I interviewed Ms. Bederman here about her previous book The Serpent and the Red Thread, a unique history of antisemitism blending fiction, history and myth. She is also the author of Back to the Ethic: Reclaiming Western Values, which I reviewed for FrontPage Mag here.

I posed some questions to Ms. Bederman about The Islamophobia Industry.

Mark Tapson: To paraphrase a question you pose in the preface to your new book, why did you decide to write a book about Islam at a time when saying anything critical of it is immediately denounced as bigotry?

Diane Bederman: It says 365 times in the Bible: Do Not Fear.

Fear is debilitating. We often run away rather than confront.

I am of an age and in a place where being called an Islamophobe does not worry me. I cannot be canceled! I worry more about my children and grandchildren. We have to teach our children the importance of protecting democracy and freedom. Ducking and hiding will only lead to a loss of that freedom. The ethic that underpins our freedom, the Judeo/Christian ethic, is 3500 years old. We cannot let it perish out of fear of being called a name or even under threat of death. Without freedom, there is no life.

MT: What is the Islamophobia industry?

DB: There are two #Islamophobia Industries. One is run by Muslims to fight Islamophobia – what they refer to as the irrational fear of Islam. I would suggest that for many, fear of Islam is rational.

The other is the one about which I write: the Industry set out to silence anyone who criticizes or questions Islam. This Industry has managed to turn Islam, a religion and political ideology, into a race. By doing that they can legally stop any criticism because race is immutable; one, obviously, cannot change one’s race, so attacking race is forbidden.

MT: American parents have had their eyes opened about the relatively recent, insidious promotion of Critical Race Theory in schools, but a pro-Islam agenda has been infiltrating our K-12 classrooms for some time now too, hasn’t it?

Wednesday, October 20, 2021

I Can't Breathe

After a few years of the widespread tearing-down of statues honoring American heroes such as the Great Emancipator Abraham Lincoln, Founding Father George Washington, and anti-slavery giant Frederick Douglass, recently a few new statues went up for a change. Massive golden busts of the late, far-left Congressman John Lewis and Black Lives Matter icons George Floyd and Breonna Taylor were erected in Manhattan's Union Square.

Lewis arguably achieved something in his life – albeit in the service of communism. Floyd and Taylor, however, are being venerated not because of any extraordinary accomplishments, but because their deaths in police-involved incidents were successfully exploited by the Marxist revolutionaries of Black Lives Matter to inflame racial rage and demonize police officers all across the country as genocidal bigots, even though there is zero evidence that racism was a factor in either death. Floyd, now an international symbol of racist police brutality, was an inveterate criminal and drug addict who died of a fentanyl overdose while being restrained by police for resisting arrest. Breonna Taylor died when police who were entering her darkened apartment with a search warrant returned fire after her drug-dealing boyfriend began shooting at them.

This is where America is in 2021: monuments honoring Frederick Douglass, a black man who rose from slavery to become a statesman, orator, writer, and noted abolitionist, are now destroyed by the woke mob, but blacks whose unintended deaths can be weaponized against America are lionized in the public square as martyrs.

Floyd and Taylor are only two of the police victims elevated to household names by the powerful Black Lives Matter (BLM) organization. The self-proclaimed trained Marxists who founded that subversive movement exploited, and continue to exploit, those victims in order to incite a civil war in America by hyping a false narrative of the systematic targeting of blacks by law enforcement. That is the subject of I Can’t Breathe: How a Racial Hoax is Killing America, the newest book by Freedom Center founder, conservative warrior, and bestselling author David Horowitz.

Friday, October 15, 2021

America Enraged

One thing Americans can presumably all agree on in our current cold civil war is that civility, mutual if grudging respect, and rational if testy debate in our political discourse have all been replaced by a hair-trigger performative outrage, the scorched-earth warfare of cancel culture, and even occasional violence. It’s difficult to remember that there was a time when even acerbic antagonists like William Buckley and Gore Vidal could trade barbs onstage without hurling chairs at each other and inciting nationwide rioting. What has happened to us? How did we come to this point? And is this state of rage destined to be a permanent feature of our cultural and political landscape?

Peter Wood, president of the National Association of Scholars and author of the essential 1620: A Critical Response to the 1619 Project, has addressed these questions incisively in a must-read, brand new book titled Wrath: America Enraged. He agreed to answer some questions about the book.

Mark Tapson:           Mr. Wood, what is the “new anger,” and what is the difference between anger and wrath in a political context?

Peter Wood:              "New anger" is show-off anger, the display of someone who expects to be admired for the performance or to boast about it afterwards: anger mixed with self-delight.  New anger contrasts to the older ethic of trying to master your anger and not to let it master you.  Through much of American history, giving free vent to anger was regarded as a sign of weakness and immaturity.  We admired the man or woman who, when provoked, found ways to handle the situation without descending into rage.  Of course, that kind of self-control often failed, at which point brawls erupted.  Those who brawled in public or in private, however, were not regarded as good people.  Those who turned to anger too quickly or too often were shamed.

"New anger" became a recognizable force in American life in the 1950s, though it was at first a trend confined to avant garde parts of society:  the beat generation, early adepts of Freudian psychoanalysis, and people reading French existentialist novels. From these seeds grew the counterculture of the sixties, and then the disillusioned anger of the Big Chill 1970s.  I am collapsing a lot of history into a few sentences.  The breakdown of the older ideals of emotional self-control and their replacement by a new ethic of emotional expressiveness didn't happen overnight or all at once or equally in all sectors of society.  Fifteen years ago I spent a whole book (A Bee in the Mouth: Anger in America Now) to describe the slow progression of new anger into the position it now has of cultural dominance.  I'm mindful that whole generations have grown up for whom there is nothing "new" about "new anger."  It is all they have ever experienced unless they have been immersed in the world of Turner Classic Movies, where you can glimpse a world ruled by different emotional norms.

But you ask me "what is the difference between anger and wrath in a political context?"  The political left, going all the way back to the 1950s and even earlier upheld the view that American society is so unjust that people should indeed feel righteous indignation and anger at our institutions.  The form of this leftist anger, of course, shifted with other changes in the national temperament.  A Woody Guthrie protest song of the Dust Bowl years expressed leftist anger in a vivid way but it was meant to rally people and it had a good-humored element to it.  As new anger emerged in the 1950s, leftist anger began to take on a darker tone.  The Beat poet Allen Ginsberg wrote a poem in 1956 titled "America," in which he told the country, "Go fuck yourself with your atom bomb."  The shock of a line like that has dissipated over the years as vulgarity has become common, but it was a pretty big step at the time, and it opened a rhetorical arms race on the left.  Finding ever newer and more offensive ways to express anger became a competition among leftist artists, intellectuals, and self-styled rebels.  

I won't recite that long chain of developments either, but it eventually landed us in the 24-hour sneerfest of Facebook and Twitter, and the perverse joy of Antifa and BLM rioters.  Anger for the left is not a response to provocation. It is rather a settled way of life, a lifestyle in which emotional satisfaction comes from vituperation and sometimes naked aggression and vandalism.  Anger does indeed make people feel powerful, at least for a while, and the left has developed ways of excusing the perpetrators of it as people driven to violence because of the oppression they suffer.  

Both the anger and the excuses for it are a distinct characteristic of the political left.  The political right has its own long history of anger too, but it is anger of a very different character.  It might be called reluctant anger because it is anger always at odds with other values which block it or complicate it.  William F. Buckley's God and Man at Yale (1951) was an angry book at some level, but on the surface it is cool and restrained. There were episodes in the ensuing decades such as the "hardhat riot" on Wall Street in May 1970.  But it took the rise of talk radio in the 1980s for American conservatives to discover a more expressive angry style of their own, and it was generally one of mockery and disdain for the left.  Donald Trump ultimately became the master of this style.  But that doesn't get us all the way to "wrath."

I'm using the word to capture that moment of emotional impasse in which the person has been angered beyond endurance and sees no way ahead.  All the exits have been blocked and the places where emotional expression could be channeled into political or legal action seem to be out of reach. Wrath is collective despair suddenly torn free of all (or at least most) restraints because the other side has chosen to rule by foce and intimidation, not by the consent of the governed.

MT:     How has anger become such a dominant factor in American politics?

Thursday, September 30, 2021

The Road to Civilizational Collapse


On the cusp of the 2008 presidential election, then-candidate Barack Obama memorably told a crowd at Missouri University that “we are five days from fundamentally transforming the United States of America.” This notion that the incoming administration intended to burn down the old, flawed America, so that a social justice utopia could rise from its ashes, was greeted with ecstatic cheers from the crowd and from Progressives everywhere.

Obama’s promise took two presidential terms to gather momentum; former President Trump temporarily stalled its course. But under new President Joe Biden, that fundamental transformation is cascading to fruition so rapidly that one is reminded of a Hemingway character’s reply about how he went bankrupt: “Gradually, then suddenly.”

Indeed, “fundamental transformation” no longer sufficiently describes the accelerating chaos in our country: economy-killing pandemic lockdowns; the collapse of law and order; unprecedented racial tensions; Big Tech control of the flow of information; spiking inflation and the threat of food shortages; a tsunami of illegal border crossings; a media-driven COVID panic dividing the country; the new racism of  Critical Race Theory; rising Antisemitism (always a reliable bellwether of barbarism metastasizing in a society); “cancel culture” assaults on freedom of speech; and more. Obama’s promise of “fundamental transformation” could more rightly be considered “civilizational collapse.”

If you think that sounds like hyperbole, re-read that partial list of our current crises. But what underlies those crises is the culmination of a concerted war of attrition on the three basic pillars that keep a society grounded and stable: love of God, love of country, and love of family. Faith, nation, family.

Faith

This year’s White House Prayer Breakfast featured a proclamation from President Biden in which, for the first time since the tradition was instituted in 1952, the word “God” was not uttered. This registered barely a blip in the news media, but it symbolized an unsettling, dramatic shift from the priorities and worldview of the previous administration. By contrast, former President Trump's 2017 proclamation mentioned God five times; in 2018, five times; in 2019, seven times; and his 2020 proclamation mentioned God 11 times. 

This August, the organization of chaplains at Harvard, a university founded by Puritans to train clergy for the new commonwealth, elected its newest president – an atheist who authored a book called Good Without God. He proclaimed in a New York Times interview, “We don’t look to a god for answers. We are each other’s answers.”

In a recent article, pastor and political scientist Ryan Burge shared research highlighting what he said “may be the biggest cultural shift in our lifetimes”: the exodus of Generation Z (those born in 1996 and later) out of religion. Nearly half (44.4%) identify as atheist, agnostic, or belonging to no religion in particular. That makes them the least religious generation in U.S. history.

These are only the most recent examples confirming that the secular left has gradually and fundamentally transformed America from a nation founded on Judeo-Christian values into one in which the diminishing number of devout Christians are openly demonized by the cultural elites as our “domestic Taliban.”

Monday, September 13, 2021

Men Without Chests

 

In a 1998 interview in the mountains of southern Afghanistan, Osama bin Laden told ABC News’ John Miller that then-President Bill Clinton’s withdrawal of U.S. troops from Somalia after the 1993 “Black Hawk Down” battle in Mogadishu proved the American soldier is a “paper tiger” – a toothless threat. Muslim youth are no longer intimidated by Western superpowers, bin Laden warned.

Barely three years later, Bin Laden and his cohorts showed the world just how unintimidated they were, launching the 9/11 terrorist attacks. America then took the fight to Afghanistan to root out bin Laden and prevent that desolate country from ever again serving as a base for terrorism. But twenty years later, thanks to a catastrophic mishandling by the Biden administration, the country known as the Graveyard of Empires is back under the control of fundamentalist savages – only now they have been empowered not only by Biden’s gift of approximately $85 billion worth of military hardware, but also by a victory that has galvanized jihadists everywhere – and our other enemies, as well – who feel confirmed in their perception that America and her allies are a paper tiger.

And in truth, what do they have to fear from us? America’s military is being undermined by a top-down subversion led by traitorous SecDef Lloyd Austin and General Mark Milley, both of them Critical Race Theory enthusiasts who have shifted the military’s focus from foreign threats to combating purported “white supremacy” here at home and mythical “climate change” abroad. Their push for “racial equity” is corroding cohesion in the ranks, inculcating racial resentment, and eroding patriotism in our troops.

Across “the pond,” our European allies are more concerned about squelching wrongthink at home than crushing external enemies. In this recent, jaw-dropping interview of the British Chief of Defence Staff, General Nick Carter told Sky News as Afghanistan collapsed that the British military was “collaborating” with the Taliban to get British citizens out of the country. Asked how he felt about “collaborating” with an enemy that has committed atrocities against British military personnel over the years, Carter responded, “I think you have to be very careful using the word ‘enemy.’ I think people need to understand who the Taliban actually are.”

Those of us not blinded by political careerism and multicultural brainwashing understand very well who the Taliban are, and if you can’t use the word “enemy” to describe fanatics who celebrate the beheadings of infidels, then what meaning does the word have? One could argue that the General was trying to be cautious and diplomatic under circumstances in which British citizens were still in danger, but seriously: what must every British soldier who survived serving in Afghanistan, and the families of those who didn’t, think about the most senior military officer in the United Kingdom refusing to use the word “enemy” to describe the Taliban? It’s hard to see it as anything but a grotesque betrayal and a white flag of surrender for all the world to see.

Wednesday, September 8, 2021

‘Unseen’ Terror

 

In the wake of the Biden administration’s catastrophic exit from Afghanistan, which has left a militarily-empowered Taliban in control of that graveyard of empires, Islamic terrorism is set to become resurgent all across the Western world. The fact that we are approaching the twentieth anniversary of the 9/11 attacks lends the threat a grim symbolism.  

Coincidentally, a new thriller novel is now available that addresses the subversive Islamist threat that already exists in America – not a fictional one, but the very real and insidious presence here of the Muslim Brotherhood.

Before turning to full-time writing, the book’s author, Jeffrey James Higgins, had a varied and extraordinary career in counterterrorism and international drug law enforcement, as you will read in our interview below. His first novel, Furious: Sailing into Terror, is a cinematic page-turner in which a traumatized woman is trapped aboard a sailboat in shark-infested seas, at the mercy of a singularly horrifying predator onboard with her. Now Higgins has released a new novel from Black Rose Writing called Unseen: Evil Lurks Among Us. In it, a rookie detective on the trail of a serial killer in Washington D.C. has his eyes opened about an even greater danger – Islamist infiltration in the nation’s capitol.

I reached out to Higgins with a few questions about the book and his work.

Mark Tapson:           Jeffrey, tell us first a bit about your counterterrorism career and what led you into it. Are there any lessons learned from it that you think the average citizen needs to be aware of?

Jeffrey James Higgins:     I took a strange path into counterterrorism. I wanted to be a writer since I was five years old, and after college I worked as a journalist to pay the bills. When I was between reporter positions, I took a job as a private investigator, thinking it would help my detective fiction. I became enthralled with the excitement and nobility of police work, and I joined a sheriff’s office, then DEA. That led to a twenty-five-year career in law enforcement.

Ironically, I’m libertarian and believe in legalizing most drugs, so during my career with DEA, I focused on violent offenders. I started in NYC and investigated transnational criminal groups who were killing and abducting people—then 9/11 changed everything. I was in the first group of people to arrive at the collapsed north tower of the World Trade Center, where I carried bodies out of the rubble. Standing in the remains of those glorious monuments to capitalism, I swore I’d hunt down the monsters behind the attacks.

I assisted the New York Joint Terrorism Task Force with the PENTBOMB investigation of the al-Qaeda attacks, and when my partner and I identified a man who allegedly conspired with the hijackers, I knew DEA’s drug enforcement tactics were effective against terror cells. As a DEA liaison to Department of Homeland Security Operations Center, I advocated for DEA’s inclusion in counterterrorism operation, despite pushback from bureaucrats who wanted to keep DEA as a single-mission agency.

I volunteered for DEA’s nascent office in Kabul, Afghanistan, and there, I battled bureaucrats to go after the people I’d vowed to hunt on 9/11. I wrestled a suicide bomber, accompanied the military on a terrorist raid, and fought a Taliban operative. Our office trained the Afghan Counter Narcotics Police and led them on their first mission out of Kabul, where we arrested Taliban drug traffickers and freed a sex slave. As the first DEA undercover in Afghanistan since before the Russian invasion, I negotiated with a Pakistan drug trafficker for the delivery of 500 kilograms of heroin to NYC. I clashed with the military, intelligence community, and diplomats who refused to acknowledge the nexus between drugs and terrorism. Even DEA tried to stop me from investigating terrorism, but I persisted.

I joined DEA’s new FAST team, a foreign-deployed tactical team, and returned to Afghanistan. Finally, in 2006, congress passed 21 USC 960 (a), the narco-terrorism law, and I made the first arrest and conviction under that law and cemented DEA’s involvement in counterterrorism. I also investigated Haji Bagcho, a Taliban supporter and drug trafficker responsible for at least 19.7% of the world’s heroin supply. When I transferred to DEA’s Narco-Terrorism Group, I took Haji Bagcho to trial, and he became the most prolific heroin trafficker ever convicted in the United States.

I also investigated many other interesting cases, including the arrest and conviction of an Iranian operative who tried to purchase surface-to-air-missiles. I was extremely fortunate to serve my country, travel the world, and conduct historic investigations.

Thursday, July 22, 2021

Surviving Socialism

Recent polls have revealed that a growing majority of young Americans view socialism (or at least, their rose-colored conception of it) favorably and capitalism unfavorably. We assume that these young people must be brainwashed Democrats, star-struck by celebrity activists like anthem protester Colin Kaepernick and Congresswoman Alexandria Ocasio-Cortez – and the great majority are. But shockingly, a new Axios/Momentive poll shows that, even among Republicans, the number of 18- to 34-year-olds who hold a positive view of capitalism has plummeted from 81% in 2019 to 66% today.

How did America get to the point where a passion for socialist revolution is spreading like wildfire among our youth? A brand new documentary addresses this disturbing trend and makes an airtight case that socialism inevitably (and swiftly) leads to widespread economic misery and loss of personal freedoms, while the free market leads inevitably to widespread prosperity. Surviving Socialism, produced by the Tea Party Patriot Foundation and Ground Floor Video, directed by Luke Livingston, and written by Jake Tower, premieres at the Anthem Film Festival in Rapid City, South Dakota on Friday, July 23. It will be shown alongside such projects as the Shelby Steele film What Killed Michael Brown?, the documentary Thomas Sowell: Common Sense in a Senseless World, and a sneak-peek presentation of the long-awaited Ronald Reagan biopic starring Dennis Quaid.

The poster for the film was designed by the anti-Progressive gadfly Sabo, the conservative street artist behind such brilliant campaigns as mock advertisements skewering race hoaxer Jussie Smollett, and billboards slamming Hollywood for shielding pedophiles within its ranks.

The 62-minute Surviving Socialism largely features attractive and articulate young patriots like Morgan Zegers, founder and CEO of Young Americans Against Socialism; star commentator Candace Owens; and Scott Presler, the gay conservative activist who took the initiative to lead volunteer cleanups in Democrat-led urban centers across America, to the tune of over 105 tons of trash. The documentary also features distinguished thinkers and courageous journalists like Antifa target Andy Ngo, as well as actual survivors of socialism who can attest from grim personal experience that socialism does not alleviate suffering but imposes it.

The very articulate Zegers points out that left-wing young people today are fond of using distortions of the language, like the pleasant-sounding term “democratic socialism,” to convince themselves and others that this brand of communism-lite is not like the kind that has left as many as 100 million dead and countless more in utter misery, just in the last century. Idealistic young people who are attracted to the idea of creating a utopian society (and to the idea of lots of free stuff magically provided by a caring, beneficent government) think that this time socialism will lead to a world of perfect harmony and freedom from want.

In fact, as one victim of the failed socialist state of Venezuela puts it in the film, “We were promised the fair and just distribution of wealth, but at the end of the day what we got was the fair and just distribution of poverty.” As two other socialism survivors point out later in the film, socialism always ends the same way: in misery, food lines, and concentration camps.

Wednesday, July 21, 2021

UFC Fighters Take Down 'Marxist Ideologies'

After a few short seasons of athletes ruining sports from high school games to the professional leagues to the Olympics with performative wokeness, fans are rightfully fed up with having anti-American political statements and “black national anthems” shoved in their faces. Some of the most privileged, celebrated people in America, like petulant blowhard LeBron James and cop-hating communist Colin Kaepernick, have turned events that once united Americans into yet another divisive political battleground in the culture. The result is record-low ratings in every affected sport.

But there is one sport that hasn’t been sabotaged (yet) by social justice activism, and likely won’t be: mixed martial arts (MMA), perhaps because it’s difficult to lecture your 0pponent about racial equity when you’re losing consciousness in a triangle choke.

After the lightweight bout at Ultimate Fighting Championship (UFC) 262 in Houston on May 15, for example, in which 32-year-old Beneil Dariush destroyed former champ Tony Ferguson, Dariush took the mic to deliver an unusual victory speech to the crowd.

“I want to thank my Lord and Savior Jesus Christ, that’s number one,” the Iranian-born Darish began. Calling for calm from the crowd, he continued: “Number two, I want to dedicate this fight to all the people who’ve been hurt by Marxist ideologies. There are millions of you. I know it’s just a fight. I know it’s not much, but I want you to know that I love you. I understand the pain.”

Thursday, July 15, 2021

Get Vaccinated – or Else

 

Nothing triggers Democrats quite like non-compliance with their collectivist agenda, because for all their blustery blather about saving democracy from fascist Trump supporters, and beneath their micro-thin veneer of “tolerance and inclusiveness,” Progressives are totalitarians. The slightest resistance to their transformative, utopian vision elicits authoritarian rage. Case in point: the left has run out of patience with Americans who are resisting the COVID-19 vaccination.

At the end of June, the propaganda rag The New York Times published an opinion piece whose title signaled the left’s growing frustration with the vaccine skeptics: “Vaccine Mandates Are Coming. Good.” Last weekend, The St. Louis Dispatch posted a letter that captured the mood of the totalitarians even more honestly. It was titled, “Enough already. Punish those who refuse the vaccine.”

Last Saturday on CNN, Leana Wen, former president of Planned Parenthood, tried to make the coercive case that life should be made difficult for those deplorable holdouts who still haven’t caved in to the increasing social and governmental pressure to receive a vaccine shot. “It needs to be hard for people to remain unvaccinated,” Wen stated baldly. “Right now, it’s kind of the opposite. Basically, we need to make getting vaccinated the easy choice.”

You would think that someone who ran an organization whose mantra was “my body, my choice” would be more supportive of Americans who are justifiably reluctant to accept an emergency-authorized-but-not-FDA-approved vaccine to combat a virus for which the survival rate hovers around 99%. But no. The left is determined to decide what choice you get to make, and when.