On Wednesday a United States amendment to a draft
resolution that would have condemned the terrorist group Hamas was
blocked at the U.N. General Assembly even before getting to a vote. U.S.
Ambassador and future POTUS Nikki Haley called the move “shameful” and declared,
“It is no wonder that no one takes the U.N. seriously as a force for Middle
East peace.” This is just the latest example of the sort of anti-Israel resistance
that the tiny Middle East democracy and its ally the United States confront
daily in the Arab-Israeli forever war. What will it take to resolve this conflict?
What is the solution?
Elan Journo offers one in his new book, What
Justice Demands: America and the Israeli-Palestinian Conflict. The
book is not a comprehensive history of this complex conflict, but a clarification
of its essential nature and moral significance. Its central point is that
America must reexamine and change its two-state approach, which Journo argues
has not only come to nothing, it has made matters worse. While ostensibly supporting
Israel, we actually have sold her out and empowered jihadists in the process.
Born in Israel and
raised in the United Kingdom, Journo is a Fellow and Director of Policy Research
at the Ayn Rand Institute whose articles have appeared in a such publications
as Foreign Policy, Middle East Quarterly, and the Los Angeles
Times. He is the co-author of Failing to Confront Islamic
Totalitarianism, a contributor to Defending Free Speech, and editor
of Winning the Unwinnable War.
In What Justice Demands, Journo puts
forth a secular moral framework for the conflict in terms of justice. He begins
in Part I by evaluating the moral standing of Israel and, in Part II, that of
the Palestinians. He does this by asking the simple question, “Where would you
rather live?” In what one French diplomat called the “shitty little country” of
Israel, or in any of its neighboring Arab states? The latter, Journo details,
are all authoritarian, totalitarian, and/or failed states which impose thought
control, gender apartheid, and religious oppression, including honor killings
and the dehumanization of gays; Israel, by contrast, offers intellectual
freedom, gender equality, and a sexual tolerance unheard of anywhere in the
Muslim world. Israel also offers prosperity and progress to all, in contrast with
the Arab world’s widespread poverty, ignorance, and stagnation. Despite “the
international chorus of denunciation against Israel—at the U.N., on campuses,
in editorials, from the advocates of boycotts, sanctions, and divestment,”
Journo writes, “[i]t is only in Israel that individuals in their daily life are
free to set and pursue their own path and to achieve their own vision of a good
life.”
Journo goes on to examine the four
foundational grievances Palestinians hold against Israel: dispossession,
expulsion, occupation, and denial of rights. In each case he systematically and
rationally dissects and evaluates those claims, which by and large don’t hold
up. Of the Israeli “occupation,” for example, he concludes:
Who bears the
responsibility for the economic hardships, political constraints, and tightened
security—the lineups at checkpoints, the security barrier, the curfews, the
travel permits—under the occupation and since its partial dissolution?
Fundamentally, the Palestinian movement and its state sponsors, who have backed
guerrilla forces, and who have encouraged, fomented, and funded terrorist
attacks. They, not Israel, are the ones who have made life worse for every
individual in the occupied territories who truly seeks peace and a better life for
himself and his loved ones.
Journo stresses “one crucial point”: even the
most serious of “Israeli errors and moral failings” do not “justify the
vociferous condemnations of Israel. None comes remotely close to the actual ‘gender
apartheid,’ nor the incontestable violations of individual freedoms, nor the
daily atrocities that are the norm throughout the Middle East. None of the
grievances comes remotely close to warranting the conclusion that Israel per se
is an illegitimate state.” Such condemnation, he says, “points to an ulterior,
preexisting motivation. And it is particularly revealing that the fundamental
hostility toward Israel long predated the occupation, and it actually became
more ferocious when Israel began ceding control of some of the occupied territories.”
Then Journo turns to the Palestinian movement
to ask, “[w]hat is the nature of that movement, what are its means and ends,
and how should we judge it morally?” He recounts the origins of Palestinian
nationalism and the rise of terrorist leader Yassar Arafat and his Palestine
Liberation Organization, the waging of jihad against Israel, the culture of
martyrdom and contempt for life that animates the movement, and the fraudulent
nature of the Palestinian leadership, which “claims to fight for freedom,
justice, and the well-being of the Palestinian community.” But “[i]nstead of
seeking to protect the freedom of individuals, the movement has worked to
eradicate it… Instead of seeking justice, the movement inflicts injustice.”
Journo concludes this chapter by declaring the movement and its cause “fundamentally
evil.”
“What justice demands of us,” Journo states, “in
the Israeli-Palestinian conflict is a principled stand in support of
Israel—along with everyone else in the region who seeks genuine freedom,
including among the Palestinian population—and a stand against the Palestinian
movement and its cause.” He lays out precisely what this means and how the
United States can change its approach to be a more effective supporter of
freedom in the region. Detailing three episodes in American policy toward the Israeli-Palestinian
conflict – in the post-Cold War era, the post-9/11 era, and today – Journo contrasts
what we actually did (such as embracing the PLO during the Olso peace process) with
what we should have done.
He finishes the book with four necessary steps
to a “truly just” resolution to the conflict, including 1) recognizing the
ideological nature of the conflict, and 2) stepping away from the two-state solution.
Overall, the plan conforms to what the scholar Daniel Pipes has summed up as
“Israeli victory, then peace” – decisively defeating the Palestinian movement first
and proceeding from there to a lasting peace.
“We know what’s at stake in the
Israeli-Palestinian conflict,” Journo ends his book. We know the moral
character of the adversaries.” The time is now to abandon “our persistently
unjust policy” and embrace a wholly new rational perspective that leads to
victory. “The goal of victory, however, does not require that Israel’s defeated
enemies become its admirers or friends. They just need to feel deterred,
permanently, from taking up arms against it.”
From FrontPage Mag, 6/15/18
