With the possible
exception of freedom fighter and European political party leader Geert Wilders,
there is arguably no critic of Islam more despised and feared by the Religion
of Peace’s apologists than the David Horowitz Freedom Center’s own Robert
Spencer, director of the indispensable Jihad Watch website and the author of
nearly twenty books.
Spencer is
routinely labeled a so-called Islamophobe by those who conflate criticism of
Islam with bigotry toward Muslims. This makes him the target of an astonishing
amount of hatred and even threats of violence because our media and political
elites have inflated the purported danger of “Islamophobia” to a degree of
cultural concern greater than the danger of actual Islamic terrorism.
The George
Soros-funded smear organization known as the Southern Poverty Law Center has
designated the “extremist” Spencer “one of America’s most prolific and vociferous
anti-Muslim propagandists” (note the use of the inflammatory terms
“propagandist” and “anti-Muslim,” the latter of which falsely paints him as a
hater of Muslims themselves rather than as a critic of the ideology).
His speaking
engagements, when they are not disrupted by protesters or cancelled by those
who refuse to debate him or even hear him out, require personal security to
protect him from the violence of those who accuse him of inciting violence. After
a presentation in Iceland earlier this year, Spencer was actually poisoned by a
suspected opponent who wanted to silence him permanently.
Robert Spencer is
certainly not alone in being branded an Islamophobe; he is simply one of the most
prominent because he is the best-educated about Islam and the most relentless
thorn in the side of those who would whitewash it. Any public critic of Islam’s
demonstrably hateful, violent, and supremacist tenets risks being smeared by
the ugly label.
Spencer has
decided to embrace the scarlet letter “I” proudly. “It is not hatred and
bigotry to be the right kind of Islamophobe,” he declares in his newest book, Confessions of an Islamophobe, “as opposed to
one who attacks innocent Muslim, something that is never justified.” In fact,
“[t]here are very good reasons to be an Islamophobe… to be concerned about
Islam for the devastation that it brings into the lives of human beings both
Muslim and non-Muslim.”
“Indeed,” he
continues, “the only chance for the survival of free societies into the latter
part of the twenty-first century may be if large numbers of people join me in
becoming this kind of unrepentant Islamophobe.”
The
multiculturalist left insists that an “irrational fear of Islam” among “the far
right” threatens to morph into the persecution of innocent Muslims, turning
them into “the new Jews.” This absurd and offensive accusation – no such
Islamophobic blowback has ever manifested itself, even after the horrific 9/11
attacks – obscures the very real danger of an Islamic supremacism surging
throughout the Western world, with our political and media elites running
interference for it.
In chapters on
women, gays, Jews, Christians, and even secular liberals and secular Muslims,
Spencer details in his new book how these segments of society in particular face
serious and even lethal ramifications for ignoring disturbing truths about the
spread of Islam in the West. “I want free societies to continue and prosper,”
he writes. “I don’t want to see future generations of American women
subjugated, gays brutalized, Jews and Christians living in a harassed and
precarious state. That seems to be what our leaders [in the Western world] are
choosing for our future. I am among those who are trying to head it off.”
In Confessions of an Islamophobe, Spencer
provides a mountain of evidence and examples of ways in which Islamic
fundamentalists are advancing their “grand jihad in eliminating and destroying
the Western civilization from within,” to quote from a revealing Muslim
Brotherhood document known as the Explanatory Memorandum, discovered in the
course of a 2007 terrorism funding trial of the Holy Land Foundation.
He also provides
abundant examples of ways in which the Western left is complicit, either
willingly or unwittingly, in the mainstreaming of support for this grand jihad,
not least by demonizing Cassandras like Robert Spencer as “Islamophobes.”
Politicians both domestic (e.g.
Congressman Keith Ellison) and foreign (e.g.
Germany’s Angela Merkel) and the media here and abroad seem literally hell-bent
on facilitating the Islamization of the West, even as terrorist attacks,
anti-Semitism, mass sexual assaults, no-go zones, and pockets of sharia law
escalate in Western Europe and to a lesser degree – for now – in America.
As always,
Spencer’s new book is solidly researched (with 33 pages of endnotes) and
grounded in his scholarly expertise with Islamic theology. And yet Confessions of an Islamophobe is also the
most personal of Spencer’s many books. It begins, in a preface titled “My
Journey to Islamophobia,” with an explanation of his early interest in Islam
and his admiration
for figures such as Nathan Hale, Dietrich Bonhoeffer, and Alexander
Solzhenitsyn, “who stood for their convictions even at immense personal risk,
including even the loss of their very lives, and even when it seemed as if the
whole world were against them.”
Today Spencer
finds himself among that august number, facing immense personal risk himself by
daring to raise the alarm about Islam, even though he is “fully aware that I
may be on the losing side.” “I simply can’t renounce what I am doing, because I
believe it to be right,” he asserts. “If it means taking abuse and opprobrium
and humiliation, so be it.”
Confessions of an Islamophobe is not
only a must-read for those already familiar with Robert Spencer’s work, but a
perfect starting point for those unfamiliar
with it, particularly those who know of him only as an “extremist” and
“dangerous Islamophobe.” It not only is a concise catalogue of ways in which
the rise of fundamentalist Islam in the West threatens all of us, particularly
those demographics like gays and women that the left claims to care so much
about, but is a proud apologia pro vita
sua as well.
He concludes the
book with a courageous declaration that should serve as inspiration for the
rest of us “Islamophobes” who face the left’s defamation and hate: “[D]espite
all the vilification, all the marginalization, all the peer pressure and all
the shaming, this Islamophobe is not ashamed, and will never be ashamed, of
sounding the alarm.”
“I am proud of my
work. I have no regrets. How can I regret telling the truth?”
From Frontpage Mag, 12/25/17