Today, the free exercise of religion has ceased to be a guaranteed right in America. Instead, it has become a battlefield. – David Horowitz
For years, Morris County in New Jersey had been giving historic churches money to make repairs under an historic preservation program. In 2015, the State Supreme Court ruled that taxpayer funds should not be used to repair places of worship. A challenge to this ruling recently went before the U.S. Supreme Court, which declined to hear the case, but Justice Brett Kavanaugh pointed out that “[b]arring religious organizations because they are religious from a general historic-preservation grants program is pure discrimination against religion.” This “would raise serious questions under this Court’s precedents and the Constitution’s fundamental guarantee of equality.”
This seems like a relatively minor, local issue but it is yet another instance of the fierce conflict referred to in Horowitz’s quote above. As the Freedom Center’s founder notes in his brand new book , we are engaged in “a war against this nation and its founding principles: the equality of individuals and individual freedom. For these principles are indisputably Christian in origin. They are under siege because they are insurmountable obstacles to radicals’ totalitarian ambition to create a new world in their image.”
Those totalitarian radicals are today’s progressives. “Since its birth in the fires of the French Revolution,” Horowitz writes, “the political left has been at war with religion, and with the Christian religion in particular.” He knows this from personal experience. As a “red-diaper baby,” he learned early on that his parents and their leftist friends were true believers in a faith, but not one concerned with the fate of souls. The label “progressivism” masked their true religion, which was Communism, and their “cause was the salvation of mankind” – but “they thought of themselves as the redeemers, not God.”
As Horowitz demonstrates in his slim but compelling and disturbing new volume, the left’s ruthless antagonism toward Christianity stems from its own arrogant determination to shape the world according to atheist Karl Marx’s utopian vision of perfect equality and social justice (with Edenic environmental harmony thrown in for good measure). “Those who believe they are changing the world, or saving the planet, or transforming the human race,” Horowitz writes, “are intoxicated with self-aggrandizing pride.” Those afflicted with this arrogance, such as the so-called New Atheists like political comedian Bill Maher, condemn the violence and bigotry spread in the name of religion (especially Christianity; Islam is usually off-limits to condemnation partly because it shares an anti-Western animosity with the left, and partly because open criticism of Islam tends to get the critic targeted for death). But they “are blind to all the positive influences religion has had on human behavior, and they ignore all the atheist-inspired genocides of the last 250 years,” Horowitz writes. He rightly points out that the danger lies not in religion but in human nature; it is our flawed humanity that sometimes poisons religion, not the other way around.